Jamiat Ulama-i-Hind moves Supreme Court against pleas challenging Places of Worship Act


Jamiat Ulama-i-Hind has approached the Best Court docket urging it to not entertain a petition difficult the validity of the sure provisions of the Puts of Worship (Particular Provisions) Act, 1991.

The organisation sought to be impleaded within the Public Pastime Litigation (PIL) petition filed through recommend Ashwini Upadhyay difficult the Constitutional validity of the Act.

It mentioned entertaining the plea in opposition to the Act will open floodgates of litigations in opposition to numerous mosques throughout India.

The organisation in its utility has mentioned, “There’s a record of a large number of mosques which is doing the rounds on social media, alleging that the mosques have been constructed allegedly through destroying Hindu temples. Keep in mind that, that if the prevailing petition is entertained, it’ll open floodgates of litigation in opposition to numerous mosques within the nation and the non secular divide from which the rustic is recuperating within the aftermath of the Ayodhya dispute will most effective be widened.”

It mentioned the Act was once intrinsically associated with the duties of a mundane State and mirrored the dedication of India to the equality of all religions.

The intervention utility additional mentioned, “This court docket has categorically held that the regulation can’t be used as a tool to achieve again in time and supply a felony treatment to each and every one that disagrees with the path which historical past has taken and that the courts of lately can not take cognizance of ancient rights and wrongs until it’s proven that their felony penalties are enforceable within the provide.”

The highest court docket had in March 2021 requested the Centre to answer Upadhyay’s petition difficult the validity of sure provisions of the 1991 Act, which prohibited submitting of a lawsuit to reclaim a spot of worship or search a transformation in its persona from what prevailed on August 15, 1947.

Not too long ago, a number of petitions have been filed difficult the constitutional validity of sure sections of the Act, announcing the Act violates the rules of secularism.

They have got challenged the constitutional validity of Sections 2, 3, 4 of the Puts of Worship (Particular Provisions) Act 1991, which it mentioned offends Articles 14, 15, 21, 25, 26, 29 and violates the rules of secularism and rule of regulation, which is integral a part of Preamble and fundamental construction of the Charter.

The pleas sooner than the highest court docket mentioned the Sections 2, 3, 4 of the Act have taken away the appropriate to method the Court docket and thus proper to judicial treatment has been closed.

Phase 3 of the Act bars the conversion of puts of worship. It states, “No one shall convert anywhere of worship of any non secular denomination or any phase thereof into a spot of worship of a distinct phase of the similar non secular denomination or of a distinct non secular denomination or any phase thereof.”

Phase 4 bars submitting of any swimsuit or starting up another felony continuing for a conversion of the non secular persona of anywhere of worship, as current on August 15, 1947.

The Puts of Worship Act 1991 is void and unconstitutional for lots of causes, the plea mentioned, including that it offends proper of Hindus, Jains, Buddhists, Sikhs to wish, profess and observe faith (Article 25), the petitions mentioned. The Act infringes on rights of Hindus, Jains, Buddhists, Sikhs to control care for and administer the puts of worship and pilgrimage (Article 26), pleas added.

The Act deprives Hindus, Jains, Buddhists, Sikhs from proudly owning/obtaining non secular homes belonging to deity (misappropriated through different communities). It additionally takes away proper of judicial treatment of Hindus, Jains, Buddhists, Sikhs to take again their puts of worship and pilgrimage and the valuables which belong to deity, said the pleas.



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